The Other Movement
Subtitle
Indian Rights and Civil Rights in the Deep South
This book examines the most visible outcome of the Southern Indian Rights Movement: state Indian affairs commissions. In recalling political activism in the post-World War II South, rarely does one consider the political activities of American Indians as they responded to desegregation, the passing of the Civil Rights Acts, and the restructuring of the American political party system. Native leaders and activists across the South created a social and political movement all their own, which drew public attention to the problems of discrimination, poverty, unemployment, low educational attainment and poor living conditions in tribal communities.
While tribal-state relationships have historically been characterized as tense, most Southern tribes — particularly non-federally recognized ones — found that Indian affairs commissions offered them a unique position in which to negotiate power. Although individual tribal leaders experienced isolated victories and generated some support through the 1950s and 1960s, the creation of the intertribal state commissions in the 1970s and 1980s elevated the movement to a more prominent political level. Through the formalization of tribal-state relationships, Indian communities forged strong networks with local, state and national agencies while advocating for cultural preservation and revitalization, economic development and the implementation of community services.
This book looks specifically at Alabama and Louisiana, places of intensive political activity during the civil rights era and increasing Indian visibility and tribal reorganization in the decades that followed.
Bio
Denise E. Bates is the associate dean of student success and community engagement and a professor of leadership and integrative studies in the College of Integrative Sciences and Arts.
Praise for this book
Bates’s 'The Other Movement' makes an original and important contribution to the field of American Indian history in the Southeast. In particular, there currently are no published studies detailing the origins of state-tribal relations in Alabama and Louisiana, the administration of state Indian commissions in these states, and inter-tribal politics and conflicts that these bodies often engender. The author does an excellent job using statements of Indian leaders to illuminate issues important to their communities.
Mark Edwin Miller Associate professor of history, Southern Utah University