Living Salvation in the East African Revival in Uganda
Starting in the mid-1930s, East African revivalists (or, Balokole: "the saved ones") proclaimed a message of salvation, hoping to revive the mission churches of colonial East Africa. Frustrated by what they believed to be the tepid spiritual state of missionary Christianity, they preached that in order to be saved, converts had to confess publicly the specific sins they had committed, putting them "in the light." By "walking in the light" with other revival brethren, converts reoriented their lives, articulating this reorientation in the stark terms of light and darkness: They had left their dark past and now lived in the light of salvation.
This book uses missionary and Colonial Office archives, contemporary newspapers, archival collections in Uganda, anthropologists' field notes, oral histories, and interviews by the author in order to reexamine the first 20 years of the East African revival movement (roughly, 1935-1955). Focusing upon the creative, controversial and remarkable efforts of the ordinary African Christians who constituted the vast majority of the movement, it challenges previous historical analyses that have seen in the revival the replication of British evangelical holiness spirituality or, alternatively, a manifestation of late colonial dissent. Instead, this study argues, the Balokole revival was a movement through which African Christians articulated and developed a unique spiritual lifestyle, one that responded creatively to the sociopolitical contexts of late colonial East Africa.
Bio
Jason Bruner is an assistant professor of religious studies at ASU's School of Historical, Philosophical and Religious Studies. He has a particular interest in the histories of Christian missions, European imperialism and the growth of Christianity in Sub-Saharan Africa in the 19th and 20th centuries.
Praise for this book
A well-researched and well-written book that adds to our understanding of one of the most important historical religious movements in modern Africa.
Dale T. Irvin New York Theological Seminary